I grew up in an age where it was possible to hide. No video cameras recorded your every act and no GPS tracking devices broadcast your location. A simpler time, perhaps.
Although we’ve made a lot of noise about privacy, we have adjusted to the normalization of ‘visibility’ which has become very prevalent.
This week, I read an article describing one person’s experience with video surveillance. The highlights are briefly described in the bullet points below. The full article is here.
- One camera begins a story, and police are called.
- A second camera details another possible story leading the investigation in a different but disturbing direction.
- Finally, when the videos are compared side-by-side with audio, the truth is discovered.
The writer makes a couple of points about deciding what is true.
- Being certain does not equate to being right.
- Neither does logic.
- Searching for truth can take time.
- Adjustments and a willingness to be wrong are needed.
I read (and posted somewhere) about one type of bias. This one is called the Certainty Effect. This is defined as our bias toward believing confident speakers while dismissing those having doubts or disclaimers while making their arguments. I fear my adoption of this concept when listening to others talk. I am fearful of my adoption of this concept when speaking to others. These fears are useful as they keep me aware of what my brain might be doing.
Today, we are all cameras. We see and record what is in front of us. However, the conclusions we draw rarely reveal the complete story. Your camera might be telling a different story than mine. The results might be enlightening and surprising when bringing our ‘videos’ together with audio. Maybe this is our current version of an old parable: Three Blind Men Describe the Elephant.
“The moral of the parable is that humans tend to claim absolute truth based on their limited, subjective experience as they ignore other people's limited, subjective experiences which may be equally true.” Wikipedia
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Hosanna, in the Highest.
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